It is the difference of his recognized
relations to the universe. While this earth was supposed to be the
central point and main effort of creation, while the earth itself
was unknown, and all the regions of space were regarded as void and
untenanted, save by the inventions of fancy, man may have seemed to
himself a creature of large proportions and of considerable importance.
He measured himself with the gods and the half-gods, and found himself
not much their inferior. In reading Plutarch, one cannot fail to be
struck with the manly self-reliance of his best men of action. Their
piety had no weakness of self-abasement in it. They possessed a piety
toward themselves as well as toward the gods. Timoleon, who was attended
by the good-fortune that waits on noble character, erected in the house
which the Syracusans bestowed upon him an altar to [Greek: Automatia],
which, as Mr. Clough well remarks, in a note, "is almost equivalent to
Spontaneousness. His successes had come, as it were, of themselves." The
act was an acknowledgment of divine favor, and an assertion at the
same time of his individual independence of action.
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