The Indians were actually to some extent
dependent on the puma's success in hunting for their subsistence; they
watched the movements of the vultures in order to discover the spot in
which the remains of any animal it had captured had been left by the
puma, and whenever the birds were seen circling about persistently over
one place, they hastened to take possession of the carcass, discovered
in this way. The domestic animals, imported by the missionaries, were
quickly destroyed by the virtual masters of the country, and against
these enemies the Jesuits preached a crusade in vain: for although the
Indians readily embraced Christianity and were baptized, they were not
to be shaken in their notions concerning the sacred _Chimbica,_ as the
puma was called. The missions languished in consequence; the priests
existed in a state of semi-starvation, depending on provisions sent to
them at long intervals from the distant Mexican settlements; and for
many years all their efforts to raise the savages from their miserable
condition were thrown away. At length, in 1701, the mission of Loreto
was taken charge of by one Padre Ugarte, described by Clavigero as a
person of indomitable energy, and great physical strength and courage, a
true muscular Christian, who occasionally varied his method of
instruction by administering corporal chastisements to his hearers when
they laughed at his doctrines, or at the mistakes he made in their
language, while preaching to them.
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