In 1872,
further, he was rejected in marriage by a young girl for whom he had formed
a deep attachment and who on her death-bed, three years later, refused,
with strange cruelty, to see him. In 1878 his health temporarily failed,
and a few years later he retired to the home, 'Brantwood,' at Coniston in
the Lake Region, which he had bought on the death of his mother. Here his
mind gradually gave way, but intermittently, so that he was still able to
compose 'Praterita' (The Past), a delightful autobiography. He died in
1900.
Ruskin, like Carlyle, was a strange compound of genius, nobility, and
unreasonableness, but as time goes on his dogmatism and violence may well
be more and more forgotten, while his idealism, his penetrating
interpretation of art and life, his fruitful work for a more tolerable
social order, and his magnificent mastery of style and description assure
him a permanent place in the history of English literature and of
civilization.
MATTHEW ARNOLD. Contemporary with Carlyle and Ruskin and fully worthy to
rank with them stands still a third great preacher of social and spiritual
regeneration, Matthew Arnold, whose personality and message, however, were
very different from theirs and who was also one of the chief Victorian
poets. Arnold was born in 1822, the son--and this is decidedly
significant--of the Dr. Thomas Arnold who later became the famous
headmaster of Rugby School and did more than any other man of the century
to elevate the tone of English school life.
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