Mr. Calvin was regarded by
Philistine circles in Boston as a sort of re-incarnation of Apollo,
clothed upon with modern enlightenment, and properly arrayed in
respectable raiment. Had it been pointed out that to make this theory
probable it was necessary to conceive of the god as having undergone
mentally much the same metamorphosis as that which had transformed his
flowing vestments into trousers, his admirers would have received the
remark as highly complimentary to Mr. Peter Calvin. To assume identity
between their idol and Apollo would be immensely flattering to the son
of Latona.
Fenton understood perfectly the weight and extent of Calvin's
influence, yet, in determining to profit by it, he did not in the least
deceive himself as to the nature of his own course.
"Honesty," he afterward confessed to his friend Helen Greyson, who
scorned him for the admission, "is doubtless a charming thing for
digestive purposes, but it is a luxury too expensive for me. The gods
in this country bid for shams, and shams I purpose giving them."
So well did he carry out his intention, that in a few years he came to
be the fashionable portrait-painter of the town; the artist to whom
people went who rated the worth of a picture by the amount they were
required to pay for it, and the reputation of the painter in
conventional circles; the man to whom a Boston society woman inevitably
turned when she wished the likeness of her charms preserved on canvas,
and when no foreigner was for the moment in vogue and on hand.
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