Celibacy, however, presents the inherent vice of
concentating the faculties of man upon a single passion, egotism,
which renders celibates either useless or mischievous. We live at a
period when the defect of governments is to make Man for Society
rather than Society for Man. There is a perpetual struggle going on
between the Individual and the Social system which insists on using
him, while he is endeavoring to use it to his own profit; whereas, in
former days, man, really more free, was also more loyal to the public
weal. The round in which men struggle in these days has been
insensibly widened; the soul which can grasp it as a whole will ever
be a magnificent exception; for, as a general thing, in morals as in
physics, impulsion loses in intensity what it gains in extension.
Society can not be based on exceptions. Man in the first instance was
purely and simply, father; his heart beat warmly, concentrated in the
one ray of Family. Later, he lived for a clan, or a small community;
hence the great historical devotions of Greece and Rome. After that he
was a man of caste or of a religion, to maintain the greatness of
which he often proved himself sublime; but by that time the field of
his interests became enlarged by many intellectual regions. In our
day, his life is attached to that of a vast country; sooner or later
his family will be, it is predicted, the entire universe.
Will this moral cosmopolitanism, the hope of Christian Rome, prove to
be only a sublime error? It is so natural to believe in the
realization of a noble vision, in the Brotherhood of Man.
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