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Aristotle, 384 BC-322 BC

"Containing his Complete Masterpiece and Family Physician; his Experienced Midwife, his Book of Problems and his Remarks on Physiognomy"

And though
when they are laid, they have one, yet that is no more than a defence
with which nature has provided them against any outward injury, while
they are hatched without the body; whereas those of women being hatched
within the body, need no other fence than the womb, by which they are
sufficiently secured. And this is enough, I hope, for the clearing of
this point.
As for the third thing proposed, as whence grow the kind, and whether
the man or the woman is the cause of the male or female infant--the
primary cause we must ascribe to God as is most justly His due, who is
the Ruler and Disposer of all things; yet He suffers many things to
proceed according to the rules of nature by their inbred motion,
according to usual and natural courses, without variation; though indeed
by favour from on high, Sarah conceived Isaac; Hannah, Samuel; and
Elizabeth, John the Baptist; but these were all extraordinary things,
brought to pass by a Divine power, above the course of nature. Nor have
such instances been wanting in later days; therefore, I shall wave them,
and proceed to speak of things natural.
The ancient physicians and philosophers say that since these two
principles out of which the body of man is made, and which renders the
child like the parents, and by one or other of the sex, viz.


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