That the Pope, and the Priests who assist him, not having been taught
accounts, grossly mismanage the public finances; that whereas
maladministration or malversation of the public finances might have
been tolerated a hundred years ago, when the expenses of public
worship and of the papal court were defrayed by one hundred and
thirty-nine millions of Catholics, it is a widely different affair
now, when they have to be supported by 3,124,668 individuals.
That they do not complain of paying taxes, because it is a universally
established practice, but that they wish to see their money spent upon
terrestrial objects; that the sight of basilicas, churches, and
convents built or maintained at their expense, rejoices them as
Catholics, but grieves them as citizens, because, after all, these
edifices are but imperfect substitutes for railways and roads, for the
clearing of rivers, and the erection of dykes against inundations;
that faith, hope, and charity receive more encouragement than
agriculture, commerce, and manufactures; that public simplicity is
developed to the detriment of public education.
That the law and the police are too much occupied with the salvation
of souls, and too little with the preservation of bodies; that they
prevent honest people from damning themselves by swearing, reading bad
books, or associating with Liberals, but that they don't prevent
rascals from murdering honest people; that property is as badly
protected as persons; and that it is very hard to be able to reckon
upon nothing for certain but a stall in Paradise.
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