They may consider it as _hard_ that
their merit should not have its suitable distinction. Though there is no
intentional injustice towards them on the part of the world, their merit
not having been perceived, they may yet repine against _fortune_, or
_fate_, or by whatever name they choose to call the supposed
mythological power of _Destiny_. It has, however, occurred to me, as a
consolatory thought, that men of merit should consider thus:-How much
harder would it be if the same persons had both all the merit and all
the prosperity. Would not this be a miserable distribution for the poor
dunces? Would men of merit exchange their intellectual superiority, and
the enjoyments arising from it, for external distinction and the
pleasures of wealth? If they would not, let them not envy others, who
are poor where they are rich, a compensation which is made to them. Let
them look inwards and be satisfied; recollecting with conscious pride
what Virgil finely says of the _Corycius Senex_, and which I have, in
another place[535], with truth and sincerity applied to Mr. Burke:--
'_Regum aequabat opes animis[536].
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